960 Moreover, the king himself belonged to some caste (not just to the Kshatriya Varna) and frequently a number of kings belonged to the same caste (e.g., Rajput). There was also another kind of feast, called bhandaro, where Brahmans belonging to a lesser number of divisions (say, all the few in a small town) were invited. Central List Of ST SC OBCs For the State Of Gujarat PDF Department of Social Justice and Empowerment, Central List Of ST SC OBC For the State Of Chhattisgarh PDF Download | , , , Central List Of SC OBCs For the State Of Delhi PDF Downloa | , Central List Of OBSs SC ST For the State Of Andhra Pradesh PDF Download, Bihar Caste List PDF Download | BC1, BC2, ST, SC, EWS Catagory ? August 31, 2015, 2:33 PM IST Rajiv Shah in True Lies, India, TOI. Hence as we go down the hierarchy we encounter more and more debates regarding the claims of particular lineages to being Rajput so much so that we lose sight of any boundary and the Rajput division merges imperceptibly into some other division. The sub- the manner in which the ideas of free marriages and castles society are used by both the old and the young in modern India and how a number of new customs and institutions have evolved to cope with these new ideas is a fascinating subject of study. The above brief analysis of change in caste in modern Gujarat has, I hope, indicated that an overall view of changes in caste in modern India should include a careful study of changes in rural as well as in urban areas in relation to their past. In an area of the first kind there are no immigrant Kolis from elsewhere, and therefore, there is no question of their having second-order divisions. Thus, finding any boundary between Rajputs and Kolis in the horizontal context was impossible, although there were sharp boundaries between the two in the narrow local context. than Average Sex Ratio (1,022) of Khamar village. Dowry not only continues to be a symbol of status in the new hierarchy but is gradually replacing bride price wherever it existed, and dowry amounts are now reaching astronomical heights. In this article, you can read the central list of ST (Scheduled Tributes), SC (Scheduled Caste) and OBC (Other Backward Class) castes that come under the state of Gujarat. Friends, hope this article is for the state of Gujarat in the central government, . People of different communities and castes live here.. Gujarat Government has classified the castes as follows for giving reservation . The ekdas have not yet lost their identities. are males and The boundaries of caste division were fairly clear in the village community. The total population of The chiefly families constituted a tiny proportion of the total population of any second-order division among the Kolis. [4] The main Gotras of Bhavsar Kshatriays all over the world are listed below. Generally they used to known as Vaishnav Khamar. The surname is probably derived from the word Hathi, which means elephant. If the Varna divisions are taken into account, then this would add one more order to the four orders of caste divisions considered above. It is not claimed that separation, or even repulsion, may not be present somewhere as an independent factor (1972: 346,n.55b). In the past the dispersal over a wide area of population of an ekda or tad was uncommon; only modern communications have made residential dispersal as well as functional integration possible. while 4.6% were The amount Khamar earn in different countries varies significantly. Kothari derives its name from the words Kotha or Kothar, which means treasury or godown. We had seen earlier that in the first-order division, such as that of the Rajputs, there were no second-order divisions, and no attempt was made to form small endogamous units: hypergamy had free play, as it were. The understanding of changes in caste is not likely to be advanced by clubbing such diverse groups together under the rubric of ethnic group. Khamar is The lowest stratum in all the three divisions had to face the problem of scarcity of brides. Frequently, the shift from emphasis on co-operation and hierarchy in the caste system to emphasis on division (or difference or separation) is described as shift from whole to parts, from system to elements, from structure to substance. engaged in work activities. I describe here three prominent units of the latter type, namely, Anavil, Leva Kanbi, and Khedawal Brahman. As regards the rest of Gujarat, I have used various sources: my work on the caste of genealogists and mythographys and on the early 19th century village records; the available ethnographic, historical and other literature; and observations made while living m Gujarat. Search 30 million given names . Other examples are Daruwala, Doshi, Zariwala, and Screwala. Many of them claimed that they were Brahmans but this claim was not accepted by most established Brahmans. Systematic study of small caste divisions in villages as well as in towns still awaits the attention of sociologists and anthropologists. For example, there were two ekdas, each with a large section resident in a large town and small sections resident in two or three neighbouring small towns. However, it is well known that there were subtle arguments regarding the status of certain royal families being Rajput. 283 A fundamental difficulty with these paradigms of change, as indicated by the above analysis, is that they are based on a partial conception of the systematic or structural whole in the past partially because it does not cover the urban situation and the complexity of horizontal units. Kayatias and Tapodhans were considered such low Brahmans that even some non-Brahman castes did not accept food and water from them. The most important of them was the Koli division, which was, the largest division and mainly included small landholders, tenants and labourers. village Khamar. Although I have not, during my limited field work, come across hypergamous marriages between Rajputs and Bhils, ethnographic reports and other literature frequently refer to such marriages (see, for example, Naik 1956: 18f; Nath I960. Falls under General. Although my knowledge is fragmentary, I thought it was worthwhile to put together the bits and pieces for the region as a whole. There is a patterned widening of the connubial field along an area chalked out historically. There was a continuous process of formation and disintegration of such units. Among the first-order divisions with subdivisions going down to the fourth order, there are associations for divisions of all the orders. I shall first provide an analysis of caste in the past roughly during the middle of the 19th century, and then deal with changes in the modern times. ), as contrasted with the horizontal unity of the caste. Since the beginning of the modern reform movement to encourage inter-caste marriages-most of which are in fact inter-tad or inter-ekda marriagesthe old process of fission into ekdas and tads has come to a halt, and it is, therefore, difficult to understand this process without making a systematic historical enquiry. (7,258) Moreover, a single division belonging to any one of the orders may have more than one association, and an association may be uni-purpose or multi-purpose. The most important example of primarily political caste association is the Gujarat Kshatriya Sabha. These marriage links do not seem to have allowed, among the Kolis, formation of well organized, small, endogamous units (ekadas, gols) as were found among some other castes. I am dealing here only with certain typical situations. Although some of them set up shops in villages they rarely became full-fledged members of the village community. 207 KM from State capital Gandhinagar Khamar Pin code is 393140 and postal head office is Pratap Nagar (Narmada). If you belong to the Other Backward Classes (OBC), Scheduled Tribes (ST) and Scheduled Castes (SC) communities in the state of Gujarat, you are eligible to take advantage of reservation in central government jobs, educational institutions, promotions, educational scholarships, and seats or posts in elected bodies. The census reports provide such figures until 1931, but it is well known that these pose many problems for sociological analysis, most of which arise out of the nature of castes as horizontal units. ), Kumbhar,(biyar,Kadra Patel,Lathiya,Potmaker, Prajapati Variya,Varia)Sorathiya Kumbhar, Kadia Kumbhar, Sorathiya Prajapati, Gurjar Prajapati,Vataliya Prajapati, Gujjar Kshatriya Kadia, Kshatriya Kadia, Kadia, Karadiya-Nadoda, Karadia, Nadoda, Bhathi Rajput, Karadiya Rajput, Nadoda Rajput, Mistri, Gujjar, Mistri Rathod, Mistri Suthar, Suthar, Sutar, Suthar Gurjar, Gujjar Suthar, Gurjar, Mistri Sutar, Luhar, Panchal, Kadiya Suthar. The urban community included a large number of caste groups as well as social groups of other kinds which tended to be like communities with a great deal of internal cohesion. First, since the tads were formed relatively recently, it is easier to get information about their formation than about the formation of ekdas. The bulk of the population was spread all over the villages as small landholders, tenants and labourers. This was unlike the situation among the Rajputs who did not make any attempt to form small endogamous units. They were thus not of the same status as most other second-order divisions among Brahmans. The Khadayatas were divided into about 30 ekdas. ? Below a list of Scheduled Caste communities and their population according to the 2001 Census of India in the state of Gujarat. The small ekda or tad with its entire population residing in a single town was, of course, not a widespread phenomenon. It comes from the Gujarati word sheth or seth that means master, chief, or the head. On the other hand, there was an almost simultaneous spurt in village studies. Indeed, a major achievement of Indian sociology during the last thirty years or so has been deeper understanding of caste in the village context in particular and of its hierarchical dimension in general. The social relations between and within a large number of such segregated castes should be seen in the context of the overall urban environment, characterized as it was by co-existence of local Hindu castes with immigrant Hindu castes and with the non-Hindu groups such as Jains, Muslims, Parsis and Christians, a higher degree of monetization, a higher degree of contractual and market relations (conversely, a lesser degree of jajmani-type relations), existence of trade guilds, and so on. are females thus the Average Sex Ratio of Khamar is Rajput hypergamy seems to have provided an important mechanism for integration of the lower caste and tribal population into the Hindu society over the entire length and breadth of northern, western, central and even eastern India. Certain typical situations a patterned widening of the same status as most other second-order divisions among Brahmans clubbing diverse. Constituted a tiny proportion of the caste [ 4 ] the main Gotras of Bhavsar all... 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