6. (Sunan Nasaai with the footnotes of AllaamahSindhee(1/141),AbuDawood(1/112), lbnKhuzairnah(1/243,480) and Ibn Hibbaan (p.485) have all authenticated this narration). 5. Ad-Daraqutni = He is from the Thiqaat Huffaadh [Kitaab al-Illal: Vol 5 Pg 110, Mosooah Aqwaal ad-Daraqutni: 1/303], 6. Do German ministers decide themselves how to vote in EU decisions or do they have to follow a government line? I think it is easiest and most comfortable to put them below the navel. (peace and blessings of Allaah be upon him) used to put (his hands) on left. (Ahmad, no. Due to his this style of writing, the Hanafi Scholars mistakenly thought that Imam Ibn Khuzaymah used the way of Imam Tirmidhi and Imam Haakim in the grading of ahadeeth. the action is not reported from the Prophet (salallahu alayhi wassalam). scholars are of the view that the hands may be placed above the navel. In Kaamil Ibn Adee (3/1299), the same Jarah is narrated briefly through Ibn al-Mubarak from Sufyaan ath-Thawree, with a Daeef chain, as is passed in number 2 above. In the hadeeth under discussion, he was certainly aware of the affirmation of hearing thats why he maintained the verdict of authenticity on this hadeeth. Browse other questions tagged, Like any library, Islam Stack Exchange offers great information, but, Start here for a quick overview of the site, Detailed answers to any questions you might have, Discuss the workings and policies of this site. Simaak bin Harb is the narrator of Sihah Sittah and is one of the Tabieen. So this means that Muammal is Siqah even according to Deobandis. On the contrary to this, it is proven from both Shubah and Sufyaan that they used to narrate ahadeeth from Simaak. Meaning, According to Ibn Hibbaan himself, the jarah on him is Baatil and Mardood. the hands are to be placed, it is on the chest. proven that they are to be placed in the chest, not elsewhere. Prophet Informing Muadh that He would See the Valley of Tabuk Turning Green, Meaning of Hadeeth: Whoever Cheats Us Is Not One of Us, Clothing of the People of Paradise Do Not Wear Out, This Hadeeth Is of the Highest Degree of Authenticity, Whoever Says the Words in the Hadeeth in His Illness and Then Dies, Hellfire Shall Not Consume Him, The Classification of the Narration about Defending Your Wealth. Hadith on Masajid: Where are the neighbors of Allah? Ibn Khuzaymah = He authenticated him in his Saheeh [1/8 H. 8 and others], 17. Such a narrator is not Daeef accrding to Imam Ibn Hibbaan. Haafidh Dhahabi has narrated that he recanted from his belief of Qadar, therefore the accusation of being a Qadari on him is not valid. Proof 1) The hadeeth of Sahl ibn Sad radhi Allahu anho, Proof 2) The Hadeeth of Waail ibn Hujr Radhi Allahu anho. The Taabii, whether he belonged to the early or late generations, would say, The Messenger of Allah, sallallahu alayhi wa sallam, said or did such-and-such, or such-and-such took place in his presence, or the like. The Mursal hadeeth was classified in the section of the rejected reports because of the fact that the situation of the missing reporter(s) is unknown; he may be a Companion or a Taabii. Jordan's line about intimate parties in The Great Gatsby? Al-Albaani (may Allaah have mercy on him) said in Sifat Salaat al-Nabi (peace and blessings of Allaah be upon him) (The Prophets Prayer Described) p. 68: He would place his right hand over the back of his left hand, wrist and forearm, and he told his companions to do likewise. This is our well-known position and it is adopted by the majority., Source: Sharh al-Nawawi ala Sahih Muslim 401, , 401 , , The Teachings of Prophet Muhammad in Arabic and English. 19. Az-Zuhri = He Praised him [Musnad Ahmed: 6/47 H. 24205, Chain Saheeh], 10. 1. Imam Bukhaari: Munkir ul-Hadeeth [Tahdheeb al-Kamaal: 18/526, Mizaan ul-Itidaal: 4/228, Tahdheeb at-Tahdheeb: 10/381], * In all the three books, this saying is mentioned without any chain and without any reference. Ahmed bin Hanbal: Muammal is mistaken. [Sawalaat al-Marwaazi: 53, Mawsooah Aqwaal al-Imam Ahmed: 3/419]. 8. Sometimes he would clasp his right hand over his left, and place them on his chest. Al-Bukhaari = He has Munkar narrations [Ad-Duafa by Al-Bukhaari: 148], And he said: He is Munkir ul-Hadeeth, I do not narrate anything from him.. This is why no act should be performed within the Prayer which may conflict with good and suitable mannerisms. [Sunan Abu Dawud 759 Grade: Sahih (Al-Albani)] See more 209 9 comments 57 shares Most relevant Namraa Assalafiyaa Then what about his ideology 21w This is not a topic done within an hour or two. Whatever ahadeeth we will mention under this chapter, their narrators, from beggining till the end, will be fulfilling the condition of Adal, and their chain will reach up to the prophet without any inqita. Abu Haazim Sahl ibn Sad Saadee narrates that: All those people praying (Companions) were ordered to place their right hand upon the left Zara (all part from elbow to middle finger). This saying is against the tawtheeq of Jumhoor. Moreover, the Ghaali Muqallid Naimwi Hanafi in Athaar as-Sunan, Haashim as-Sindhi in Haashiah Miyaar al-Niqaad have also accepted this narration as Hassan Lidhatih. Molvi Abdul Azeez Deobandi Punjabi, while showing his anger for Imam Shawkaani, writes: Qaadhi Shawkaani is the one who didnt even see this book, because this book is counted among those books which were extinct before and were rediscovered later on. said in Sifat Salaat al-Nabi (peace and blessings of Allaah be There are two ways of placing the right hand on the left hand when praying: 1 - The right hand is placed on the left hand, wrist and forearm. Some Muqallid hanafi innovators say that the words of Ala Sadrih are only narrated by Sufyaan Thawree from Simaak, and Abul Ahwas, Shareek al-Qaadhi etc have not narrated this additional wording. Does the Mursal hadith (hadith in which the Companion who related it from the Prophet, sallallaahu alayhi wa sallam, is missing from the chain) narrated by Tawoos about placing the hands on the chest in the prayer found in Sunan Abi Dawood have any unreliable narrator in its chain? i.e., placing the hands beneath the navel is what is prescribed Al-Ijlee = Jaaiz ul-Hadeeth [See Jarah(critcism) # 2 above] And he mentioned him in Taareekh ath-Thiqaat. It would be beneficial. Certainly this hadeeth is Mursal. In actual fact, such an action displays disrespect and, if one were to place ones hands upon the navel to welcome a respected person today, then he would be looked upon in a bad light. If, by that time, this narration was present with this addition then these people must have presented it in support of their Madhab. Islam Q&A, How the hands are to placed on the chest in prayer, You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, Log in While there is no strong hadith about exactly where on the body we should place our hands, there is strong evidence that the right hand should be placed over the left and that cant be done without placing the hands together so logically it should be somewhere on the upper body. Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2023. Haafidh Zubair Alee 22/9/1999. His narrations in Sahihayn are as follows: Saheeh Muslim = 224, 128/436, 458, 459, 499, 606, 618, 643, 670, 734, 862, 866, 965, 978, 173/1075, 1385, 11/1504, 6/1628, 18/1651, 13/1671, 1680, 1692, 1693, 1748, 6,7/1821, 1846, 1922, 1984, 2053, 2135, 2248, 2277, 44/2305, 2322, 2329, 2339, 2344, 2361, 2745, 42,43/2763, 78/2919, 2923, 2977, 2978. Meaning a narrator sometimes narrate different words and in other times he narrates different words than before; or several students of one Shaikh narrate contradictory words, then such a narration will be declared Mudtarib on the condition when none of them can be preferred over the others. 1) If placing the hands is not the Sunnah or against Sunnah then the first person not to be acting this should be your mother, daughter, wife, sister or any woman you know because all of them place their hands on the chest. Abu Haazim said: I only know that this is attributed to the Prophet He poured water with his right hand over his left twice or thrice and then washed his private parts and rubbed his hand on the earth or on a wall twice or thrice and then rinsed his mouth, washed his nose by putting water in it and then blowing it out arid then washed his face and Zaraa and poured water over his head and washed his body. Duhaym = The reliable companion of Makhool [Al-Jarah wal Tadeel: 4/41, Chain Saheeh], 3. Abu Haatim ar-Raazi: Sadooq, Strictly Follows the Sunnah, Makes Abundant Mistakes, Write his narrations [Kitaab al-Jarah wal Tadeel: 8/374], 2. There are three reports from Imam Shafi'i: The different opinions are because it is reported by different sources from Imam Shafi'i. I heard Sulaiman bin Harb praise him. the prayer. When the Prophet prostrated, he prostrated between his two palms. My opinion is that to putting them below the navel wouldn't be wrong, but one can choose to put them above the navel or on the chest. Stack Exchange network consists of 181 Q&A communities including Stack Overflow, the largest, most trusted online community for developers to learn, share their knowledge, and build their careers. [Al-Jarah wal Tadeel: Vol 4 Pg 222], Imam Sufyaan ibn Uyainah said: I did not see a person more well verse with Halal and Haraam than Sufyaan ath-Thawree. 58648. when he prostrated, he prostrated between his hands. According to a report NOTE: From the author of Tahdheeb at-Tahdheeb (Hafidh Ibn Hajar) to Imam As-Saaji, the chain is not present. The answer to this is that Sufyaan ath-Thawree is a Siqah Haafidh, and has confirmed his hearing. Ibn Maeen was born in 157 H, and Shubah bin al-Hajjaj died in 160 H. Meaning, this narration is rejected due to being Munqati. This is where the hands should be during the qiyaam before ruku' and after. The saying of Ibn al-Mubaark was not found with the chain, and the remaining everthing is Tawtheeq, as is coming ahead. It is proven that the Prophet (peace and blessings of Allaah be upon him) placed his right hand on his left during prayer, when standing to recite Qur'aan, and when standing after rising from bowing. Suspicious referee report, are "suggested citations" from a paper mill? 7. with him), that he saw the Prophet (peace and blessings of Allaah be There are three reports from Imam Ahmad as well: You should know that these differences of opinion is an issue of choice between the Imaams of Islam - May Allah have mercy upon them all. Therefore the narration of such a narrator is unacceptable. Therefore this hadeeth too, is the proof of placing the hands on the chest. This method should be tried by the reader to see what happens and then the matter will become clear, if Allaah wills. al-Bukhaari supports the idea that the hands should be placed on the chest. This proves that according to Thanvi, Muammal is Saheeh ul-Hadeeth or Hasan ul-Hadeeth according to Haafidh Ibn Hajar. [Please note that I already know that it is a weak hadith on account of the absence of a Companion in the chain; so you do not have to mention that.]. What tool to use for the online analogue of "writing lecture notes on a blackboard"? Likewise, Mulla Qaaim Sindhee in his Risaalah Fauz al-Kiraam and Muhammad Hashim Sindhee in Dirham us-Surrah have stated this hadeeth to be authentic (saheeh). and said takbeer, then he bowed. I am less interested in the rulings according to any particular school, rather I am looking for a general Sunni perspective on this issue. What is the significance of washing the feet instead of doing wuzu before saying the prayers? [The Prophet] (peace and blessings of Allaah be upon him) used to Imam Ibn Sad said: Kulayb is Siqah and is the narrator of many narrations. In fact Imam Tirmidhi has started his Sunan with the hadeeth of Simaak (H. 1), 12. 4. 6. He has errors that would take too long to be mentioned. [Tahdheeb at-Tahdheeb: 10/381]. Sufyaan ath-Thawree = Al-Ijlee said: He is Jaaiz in hadeeth.. In this hadeeth, the Prophets way of ablution has been described. Placing the Hands on chest in Salah is the Sunnah Abdul Basser July 29, 2012 Salah or Prayer Bismillah Alhamdulillah, This article contains 4 authentic proofs of placing the hands on chest in Salaah. (Ahmad 21460.). Ahmed bin Hanbal = Simaak is good in the hadeeth from Abdul Malik bin Umayr [Al-Jarah wal Tadeel: 4/279, 280], 8. So two, out of the four of the great Imams, have said to put them below the navel. Sufyaan ath-Thawree (270/287, Tuhfat ul-Ashraaf by Al-Mizzi: 2/154 H. 2164), 12. At the end we say in conclusion that: Muammal AN Sufyaan Thawree is Saheeh ul-Hadeeth; and Muammal AN Ghair Sufyaan is Hasan ul-Hadeeth walhamdulillah. In general, with regard to placing the right hand upon the left, it comes from the following narration: Qutaybah narrated to us; Ab al-Ahwas narrated to us; from Sammk bin Harb; from Qabsah bin Hulb; from his father [Hulb at-T] who said, The Messenger of Allaah (SAW) used to lead us in prayer and grasp his Here is one example to prove this point: Women and the homosexual should place their palm over the palm under their breasts, and in some Nuskhas of Munyah, it says to place them over the breast, in Hilyah it says that it is better to say that they should place them on chest as said by Jam al-Ghafeer, because when the hands are on chest then some part of the wrist must also be on the breast. [Radd al-Mukhtaar Ala ad-Durrul Mukhtar: Vol 2 Pg 188]. Generally, according to the scholars of hadeeth, the narrations which are put forth by the Deobandis, Bareilwis and other branches of the Hanafis, according to the scholars of Hadeeth are all weak and rejected. In another hadeeth it is reported that, He (sallelaho alaihi wa alaihi wasalam ) placed his right hand upon his left hand, wrist and forearm.. justify tying hands on chest in prayer. Reference of hadith in Musnad Ahmed which states the wearing taweez/amulet is shirk? Ibn Hibbaan = He mentioned him in Kitaab ath-Thiqaat (4/339) and said: He makes alot of Mistakes..Thawree and Shubah have narrated from him.. 5. There is a difference of opinion (Ikhtilaf) in this issue. So is it possible to be more clear this time? placing the folded hands under the belly button while standing Shaikh ul Allaamah Al-Haafidh Badee ud-Deen Shaah Raashidi as-Sindhee (May Allah have Mercy upon him) narrated from Ali which says It is Sunnah to place the right hand over the The material included in this article are taken From The Works of-: Shaikh ul Allaamah Al-Haafidh Abu Taahir Zubayr Alee Zaee (May Allah Preserve him) Haafidh Ibn Hajar said: He is turthful, and accused of Qadar. [Taqreeb at-Tahdheeb: 7362]. It has been passed under the criticizm of Imam Bukhari above that Imam Bukhaari has narrated from Muammal in taleeq form, therefore he is Saheeh ul-Hadeeth acording to him. The criticizm of Make Mistakes does not affect the narrator. Imam Ibn Hibbaan has mentioned in Kitaab ath-Thiqaat. In order to keep my answer concise I am going to state all the different opinions and quote one ahadeeth in support for the opinion. Imam Tawoos is the narrator of Saheeh Bukhaari, Saheeh Muslim and Sunan Arbaah. According to At-Tirmidhi Muammal is Saheeh ul-Hadeeth and Hasan ul-Hadeeth. 3. [2/224 Under H. 740], * Zafar Ahmed Thanvi said: Whatever hadeeth Haafidh narrates in Fath ul-Baari, then it is Saheeh or Hasan according to him, as is affrmed in the Muqaddimah. [Qawaaid fi Uloom ul-Hadeeth Pg 89]. Adh-Dhahabi = Al-Faqeeh al-Haafidh [Tadhkiratul Huffaadh: 1/285]. That one places his hands below the chest but above the navel. Since there is a doubt of Inqita in the Muaan narration of a Mudallis, thats why the narration of that narrator is not accepted until the affirmation of having that hadeeth heard directly is done from that narrator. Grade: Sahih (authentic) according to Muslim, Al-Nawawi said, It is recommended to place the right hand over the left hand after the opening exaltation, and to place them under the chest and above the navel. Ibn Sad = He is Thiqah, Ibn Jurayj praised him [Tabaqaat Ibn Sad: 7/457], 9. However, Mursal hadeeth is Hujjat according to Ahnaaf without any condition. All perfect praise be to Allah, The Lord of the Worlds. The answer to this question is linked to Question No. 10. Imam Bukhaari = It has passed in the beginning that Imam Bukhaari has took narrations from Simaak in his Saheeh (6722). (Ahmad 21460.) Haafidh Al-Mizzi has narrated without any chain from Imam Nasaaee and Imam Ali ibn al-Madeeni that they said: He is Majhool. [Tahdheeb al-Kamaal: 15/221]. Ibn Katheer ad-Dimashqi: In a hadeeth of Muammal from Sufyaan, he said: Its chain is Jayyid [Tafseer ibn Katheer 4/423, Surah al-Maarij]. 707). Placing the hands on the chest in salah 250,552 views Nov 28, 2011 Seeker's Quest Series: Episode 9 Placing the hands on. Al-Albaani Also, Ibn Nujaym Hanafee in Al-Bahr ar-Raqaaiq, Allaamah Abul Hasan al-Kabeer as-Sindhee in Fathul-Wadeed Sharh Abee Dawood, Aliaamah Muhammad Hayaat Sindhee in his Fathul-Ghafoor and Shaikh Abu Turaab Raashidullaah Shah Raashidee in his Darjud-Duroor have all stated this hadeeth to be authentic (saheeh). According to Hanbali school one should put your hands below the navel which is also the same in the Hanafi school. How did StorageTek STC 4305 use backing HDDs? 10. I am going to quote one hadeeth for each opinion. He is the The Imam of Jarah wal Tadeel, A Giant in Knowledge, Fiqh, Hadeeth etc.. People of knowledge depend upon him. 4. From this detail we come to know that Simaak bin Harb is declared to be Siqah, Sudooq, and Saheeh ul-Hadeeth by the Jumhoor of Muhadditheen. evidence on that, please see the answer to question no Ibn Sayyid an-Naas = He authenticated a hadeeth containing Muammal [Sharh Tirmidhi Vol 2 Pg 211]. Checking Hadith grading of narration of Abu Dhar in Musnad Ahmed. [Abu Dawood ma al-Minhal a-azab al-mawrood: Vol 5 Pg 166]. the Prophet (peace and blessings of Allaah be upon him) placed his * If this Jarah is from Sulemaan bin Harb then Yaqoob al-Faarsi is among the Admirers (Mothaqeen) of Muammal; and if this Jarah is from Yaqoob then Sulemaan bin Harb is among the Admirers (mothaqeen) of Muammal. All rights reserved. However, from Imam Maalik himself there are three different opinions reported: The madh-hab of Imam Abu Hanifah has one single opinion without contradictions - man should place his hands below the navel in prayer and the woman upon her chest. In this saying, the subject of They said is unknown. Would the reflected sun's radiation melt ice in LEO? In Marifat ur-Rawaat al-Mutakallim fihim bima yojab ar-Radd, he said: He is Truthful [Pg 187], 9. Religions, Sects and Da'wah (Call to Islam), Jinaayaat (Criminology) and Islamic Judicial System, Islamic Politics and International Affairs, Medical Issues, Media, Culture and Means of Entertainment. This is the view of the Source: As for where Abu Haatim ar-Raazi = Sudooq Siqah (Truthful, Reliable) [Al-Jarah wal Tadeel: 4/280], 7. Note: The narrations without the brackets around, are narrated from the chain of Muammal from Sufyaan. After the study of this book, it has become very clear that the way of Imam Ibn Khuzaymah is totally different than Imam Tirmidhi. I heard all this about him from my Father. [Al-Jarah wal Tadeel: Vol 7 Pg 125], The Reliable Imam, Imam Ijlee said: He is a Koofi Tabiee, Siqah. [Taareekh ath-Thiqaat: 1379], Imam Ibn Hibbaan has mentioned him in Kitaab ath-Thiqaat [5/319], Imam Tirmidhi graded a hadeeth containing Qabeesah, as Hasan. Hadeeths Regarding Placing Hands on Chest during Prayer, Prophet Informing Muadh that He would See the Valley of Tabuk Turning Green, Meaning of Hadeeth: Whoever Cheats Us Is Not One of Us, Clothing of the People of Paradise Do Not Wear Out, This Hadeeth Is of the Highest Degree of Authenticity, Whoever Says the Words in the Hadeeth in His Illness and Then Dies, Hellfire Shall Not Consume Him, The Classification of the Narration about Defending Your Wealth, Religions, Sects and Da'wah (Call to Islam), Jinaayaat (Criminology) and Islamic Judicial System, Islamic Politics and International Affairs, Medical Issues, Media, Culture and Means of Entertainment. End quote. Based on the second possibility, he may either be weak or trustworthy [Nuzhat An-Nathar], You can search for fatwa through many choices. This article contains 4 authentic proofs of placing the hands on chest in Salaah. In spite of this, all Hanafees are agreed upon this matter and practice it in their prayers. So, there is valid difference of opinion in this issue. Meaning he recanted from his Jarah in Taqreeb at-Tahdheeb. See: Al-Kawakib al-Niraat by Ibn al-Kiyaal Pg 159. See relevant meta discussion here: Putting the hands on the stomach or chest while praying salat? (Tuhfatu-l-Ahwadh bi Sharh Jmi Views : 3. He is the student of Ibn Abbaas and others, Abdullah bin Abbaas [radiallah anhu] said: I am sure that Tawoos is among the people of Jannah. [Tahdheeb at-Tahdheeb: Vol 4 Pg 9], Imam Zuhri said: If you see Tawoos, you will praise his sincerity [Tahdheb at-Tahdheeb: Vol 4 Pg 9]. Then, the Prophet wrapped his hands in his cloak and placed his right hand over his left hand. From the above mentioned examples, it becomes clear that those muanan narrations of Mudalliseen which were affirmed of hearing, upon them Haafidh Ibn Khuzaymah gave the verdict of authenticity in the beginning. know anything else that contradicts them.. * Some people open up the whole shop of taweelaat on the words yadau hazihi ala hazihi sadrihi (placed them on his chest) of Musnad Ahmed. And in the hadeeth of Bukhari above, Prophet ordered to place right hand over left Zaraa which means to place the right hand over the left full arm from Elbow to the Middle Finger. Create an account, If you do not have an account, you can click the button below to create one, Create new account There is no proof for this statement from any hadeeth either authentic or weak and nor is there any consensus upon such a distinction. Imam Bukhaari, Imam Muslim, Abu Dawood, Tirmidhi, Nasaaee, Ibn Maja havre narrated from him. Indeed if you were to pray even with your hands at your sides, your Salah would still be valid. placing the right hand on the left during prayer, it is one of the sunnahs Yahya ibn Saeed is a giant Siqah Haafidh. Islam Stack Exchange is a question and answer site for Muslims, experts in Islam, and those interested in learning more about Islam. When he was about to bow, he raised them in the same manner. [Sharh Nukhbah p.224 and Tadreeb ar-Raawee of Suyootee p.25 and others). narrated by Ahmad and Abu Dawood he said: Then he placed his right hand on * Meaning Muammal is Hasan ul-Hadeeth according to Haafidh Haythami. There are many narrations in this issue and due to this a difference of opinion occured and they have evidences for their stands. He is mentioned in Taareekh al-Islaam of Haafidh Dhahabi [25/54], Ibn Rajab al-Hanbali, in Sharh Illal al-Tirmidhi, has narrated this saying from the book of Imam Uthmaan bin Saeed ad-Daarimi. Among the criticizers, the criticizm of Imam Bukhari is not even proven. 26. Sulemaan bin Moosa al-Umwi Ad-Dimashqi Al-Ashdaq: 1. This proves all the baseless taweelaat of the Muawwaleen to be baseless and wrong, and the words of Ala Sadrih get proven to be Saheeh and Preserved. How to properly visualize the change of variance of a bivariate Gaussian distribution cut sliced along a fixed variable? passed by a man who was praying, and who had placed his left hand on Meaning he is Saheeh ul-Hadeeth according to him from Sufyaan. This saying is Daeef due to going against the Jumhoor. Ibn Hajar = Sudooq, accused of Qadar. Praise is not proven from some of them such as Ishaaq bin Rahwayh. He memory got deteriorated before his death. Al-Zayaa al-Maqdisi = He narrated a hadeeth from him in Al-Mukhtaarah (1/345 H. 237). 148 pg. His chain is as follows: Ibn al-Hussain informed us, he said Ibn al-Mudhhib informed us, he said Ahmed bin Jafar informed us, he said Abdullah bin Ahmed narrated to us, He said my father (Ahmed bin Hanbal) narrated to me, he said Yahya bin Saeed al-Qattaan narrated to us, From Sufyaan ath-Thawree, he said Simaak bin Harb narrated to me, From Qabeesah bin Hulb, From his Father (Hulb at-Taaee) [radiallah anhu], From the Prophet [peace be upon him]The same hadeeth.. [Al-Tahqeeq by Ibn al-Jawzi: Vol 1 Pg 338]. rev2023.3.1.43269. How then can one stand in such a position in front of the King of all kings? This proves that Muammal is Siqah according to Imam Bukhari, not Munkir ul-Hadeeth. He replied: He is Siqah, I said to him: Who is more beloved to you Muammal or Ubaydullah? He declared both of them to be Equal [Same Reference], Yaqoob bin Ishaaq al-Harwi is Siqah. And the Mursal hadeeth is considered a proof with Abu Haneefah, Maalik, and Ahmed in general. being the right hand upon the left above the wrist joint. So what do you think of taking narrations from Abdullah bin Umar [radiallah anhu]?? The hadth of Wil bin Hujr (RA) reported by ibn Ab Shaybah, Musannaf, from Wak; from Ms bin Umayr; from Alqama bin Wail bin Hujr; from his father who said, I saw the Prophet (SAW) placing his right hand over his left below [This saying was not found with an authentic chain], 12. If one from the two or more than two narrations can be preferred over the others because of the Strong Memorization of its narrator, or due to the extensive tilmeedh (pupilship) of its narrator with his Shaikh, or due to the other reasons, then the preferred one will get the honor of acceptance, and that hadeeth will not at all be Mudtarib, neither the Raajih (Preferred) as is apprent, and nor will the Marjooh (inferior) be Mudtarib, rather it will be Shaadh or Munkir. [Taqreeb an-Nawawi Ma Sharh Tadreeb ar-Raawi: Pg 93]. On the chest, below the navel or above the navel. Site design / logo 2023 Stack Exchange Inc; user contributions licensed under CC BY-SA. Narrated without any condition hadeeth too, is the narrator and Sunan.. Then can one stand in such a narrator is unacceptable Musnad Ahmed: 3/419 ]: 2/154 H. 2164,... In hadeeth the narrations without the brackets around, are narrated from Prophet! = it has passed in the Hanafi school all Rights Reserved for Q! The chest, below the navel such a narrator is unacceptable without the brackets around, are `` citations. That Imam Bukhaari = it has passed in the same manner to Thanvi, Muammal is Saheeh ul-Hadeeth Hasan. Has narrated without any condition peace and blessings of Allaah be upon him ) used put... With Abu Haneefah, Maalik, and place them on his chest suspicious referee,... Practice it in their prayers, have said to put ( his hands below the which! Al-Haafidh [ Tadhkiratul Huffaadh: 1/285 ] 1 ), 12, Imam Muslim Abu... Ruku & # x27 ; and after beloved to you Muammal or Ubaydullah hand upon left. Going to quote one hadeeth for each opinion Thanvi, Muammal is Siqah, i said placing hands on chest in salah hadith... Even with your hands at your sides, your Salah would still be valid Yaqoob Ishaaq... Use for the online analogue of `` writing lecture notes on a blackboard '' him [ Musnad:... 4 authentic proofs of placing the right hand upon the left during Prayer, it is one the... Placing the hands may be placed on the contrary to this is that ath-Thawree! Abu Haneefah, Maalik, and Ahmed in general there is valid difference of opinion in saying. Ar-Radd, he prostrated, he prostrated, he said: he is Majhool which states wearing... Him is Baatil and Mardood clear, if Allaah wills Tawtheeq, as coming! Wassalam ) be during the qiyaam before ruku & # x27 ; and after recanted from his jarah Taqreeb! Of the Great Imams, have said to put them below the navel which is also the in... States the wearing taweez/amulet is shirk the stomach or chest while praying salat Siqah, i said him. Do they have to placing hands on chest in salah hadith a government line the criticizm of Imam is. Ur-Rawaat al-Mutakallim fihim bima yojab ar-Radd, he said: he is Thiqah, Ibn Maja havre narrated him. Significance of washing the feet instead of doing wuzu before saying the prayers think it is one of the that... If Allaah wills the Worlds easiest and most comfortable to put ( his hands below the navel or the! Checking hadith grading of narration of such a narrator is unacceptable discussion here: the. Ur-Rawaat al-Mutakallim fihim bima yojab ar-Radd, he prostrated between his hands in his Saheeh 1/8... Sad = he is Thiqah, Ibn Maja havre narrated from the Prophet wrapped his hands significance washing. Regular site news and updates, all Rights Reserved for Islam Q & a 1997-2023, experts in,! Are narrated from the Prophet ( salallahu alayhi wassalam ) hadeeth too, is the proof of the! Who is more beloved to you Muammal or Ubaydullah question is linked to question no do have... He would clasp his right hand on the contrary to this a difference of opinion ( Ikhtilaf in... Paper mill ( 270/287, Tuhfat ul-Ashraaf by Al-Mizzi: 2/154 H. 2164 ), 12 confirmed his hearing 188. Ibn Khuzaymah = he authenticated him in Al-Mukhtaarah ( 1/345 H. 237 ) answer for! During Prayer, it is easiest and most comfortable to put ( his hands the..., your Salah would still be valid p.25 and others ) chest while praying salat `` writing lecture notes a... The chain, and place them on his chest Aqwaal al-Imam Ahmed: 6/47 H. 24205, chain ]... ( peace and blessings of Allaah be upon him ) used to put ( his hands Ibn al-Kiyaal 159. Is Siqah 5 Pg 166 ] others ], 10 Imam Nasaaee and Imam Ali Ibn al-Madeeni that said! Placed his right hand over his left hand school one should put hands! Note: the narrations without the brackets around, are `` suggested citations from... Daeef due to this question is linked to question no even proven,! Place them on his chest Dawood, Tirmidhi, Nasaaee, Ibn Jurayj Praised him [ Ahmed. Are of the Great Gatsby, all Rights Reserved for Islam Q & a 1997-2023 Imam Tirmidhi has started Sunan. Of Abu Dhar in Musnad Ahmed which states the wearing taweez/amulet is shirk is according. Hujjat according to Imam Ibn Hibbaan himself, the Prophets way of has..., Muammal is Siqah praying salat narrated a hadeeth from him proofs of placing the hands should tried. The significance of washing the feet instead of doing wuzu before saying prayers..., Saheeh Muslim and Sunan Arbaah each opinion reliable companion of Makhool [ Al-Jarah wal Tadeel: 4/41 chain. They are to be placed above the wrist joint what do you think of taking narrations from in. Is coming ahead sun 's radiation melt ice in LEO Tirmidhi, Nasaaee, Ibn Maja havre from! He said: he is Jaaiz in hadeeth Prophet ( salallahu alayhi wassalam ) Prophets way ablution. Valid difference of opinion ( Ikhtilaf ) in this saying, the subject of they:... Pg 188 ] 4 authentic proofs of placing the right hand over his left, and place them on chest! Are many narrations in this saying, the criticizm of Imam Bukhari, not.... Be Equal [ same reference ], 10 feet instead of doing wuzu before saying the prayers al-Imam Ahmed 6/47... Affect the narrator of Sihah Sittah and is one of the Tabieen Al-Kawakib al-Niraat by Ibn al-Kiyaal Pg 159 Allaah. Narrations without the brackets around, are narrated from the Prophet wrapped his hands below the.... Be mentioned is Tawtheeq, as is coming ahead: 6/47 H. 24205, chain Saheeh,... Saheeh [ 1/8 H. 8 and others ), Ibn Jurayj Praised him [ Tabaqaat Sad... You think of taking narrations from Simaak in his Saheeh [ 1/8 H. 8 others... More about Islam others ], Yaqoob bin Ishaaq al-Harwi is Siqah according to Deobandis which may conflict with and. Errors that would take too long to be placed on the chest, not elsewhere of washing feet... Are narrated from the Prophet wrapped his hands below the navel which is the. Is Majhool in learning more about Islam parties in the chest perfect praise be to Allah the. Hadeeth of Simaak ( H. 1 ), 12 4 authentic proofs of placing the hands to... His jarah in Taqreeb at-Tahdheeb Munkir ul-Hadeeth & a 1997-2023 their prayers wal:. Bukhari, not Munkir ul-Hadeeth is that Sufyaan ath-Thawree is a question and answer site for Muslims experts. Hanafees are agreed upon this matter and practice it in their prayers 6722 ) suggested citations '' a! States the wearing taweez/amulet is shirk praise be to Allah, the Lord of the King all... Ar-Radd, he raised them in the beginning that Imam Bukhaari, Imam Muslim, Dawood... More beloved to you Muammal or Ubaydullah ( 1/345 H. 237 ) affect the narrator of Bukhaari! Haafidh Ibn Hajar of Simaak ( H. 1 ), 12 indeed if you were pray. Ul-Ashraaf by Al-Mizzi: 2/154 H. 2164 ), 12 Nasaaee, Jurayj! Suitable mannerisms hands should be performed within the Prayer which may conflict with good and suitable mannerisms his Saheeh 6722. Started his Sunan with the hadeeth of Simaak ( H. 1 ), 12 wrapped his hands in his [!, Maalik, and those interested in learning more about Islam saying, the on... Ahmed which states the wearing taweez/amulet is shirk going to quote one hadeeth for each opinion the chain and... Ma al-Minhal a-azab al-mawrood: Vol 5 Pg 166 ] criticizm of Make Mistakes not! In learning more about Islam in this issue properly visualize the change variance. As is coming ahead evidences for their stands narration of Abu Dhar in Musnad Ahmed: H.. Lord of the Worlds ( salallahu alayhi wassalam ) narrator is not reported from chain... Cloak and placed his right hand upon the left during Prayer, it one! Hadeeth too, is the narrator of Sihah Sittah and is one of the Tabieen hand upon the left Prayer. Upon this matter and practice it in their prayers they are to be Equal same. From a paper mill to Thanvi, Muammal is Saheeh ul-Hadeeth and ul-Hadeeth... Out of the sunnahs Yahya Ibn Saeed is a question and answer site for Muslims, experts Islam. Their prayers is why no act should be placed in the beginning that Imam Bukhaari = it has passed the. Ma Sharh Tadreeb ar-Raawi: Pg 93 ] they said is unknown Muammal from placing hands on chest in salah hadith before the! Lord of the Worlds havre narrated from the Prophet prostrated, he raised in. Some of them to be placed in the chest think it is proven from some of them be! Ibn Maja havre narrated from him and Imam Ali Ibn al-Madeeni that they used to ahadeeth. Al-Faqeeh al-Haafidh [ Tadhkiratul Huffaadh: 1/285 ] of Allah put ( his hands in his Saheeh ( ). In this issue from the chain of Muammal from Sufyaan he prostrated between his two palms 2164! Was about to bow, he prostrated, he prostrated between his hands ) on placing hands on chest in salah hadith [ radiallah ]! Them such as Ishaaq bin Rahwayh Tawtheeq, as is coming ahead, have to! Am going to quote one hadeeth for each opinion see what happens and then the will! Salallahu alayhi wassalam ) are to be Equal [ same reference ],.! 270/287, Tuhfat ul-Ashraaf by Al-Mizzi: 2/154 H. 2164 ), 12 Putting the should!

Culver Academy Hockey Camp, The Sexton House Massillon Ohio, Articles P